Sunday, April 18, 2021

Easter 3

 Luke 24

36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things.

Have you seen a ghost? There are a few reported here in the city, something to ponder when you’re finally out and about once more:

Apparently Queen’s Park has four ghosts, among them a melancholy lady in white and an angry looking soldier. Seems the place has always made people sad or mad.

The original director of the ROM is said to hang out in the museum, wandering around in only a nightshirt. Shocking!

The Elgin Theatre has the Lavender Lady, The Royal Alex has Al Jolson from time to time, and the Winter Garden has a trombone player often heard near the stage.

Robertson Davies has been spotted at Massey College haunting U of T students the same way he tormented anyone who took Canadian Literature high school.

Finally, and closer to home, it is said that the old Prittie Building at West Park was haunted (no surprise) by the constant footsteps of a young nurse.*

I share this not to scare you, but to underline the enduring nature of ghost-spotting. Our passage begins with the most gentle thing an apparition could say, that is, “Peace be with you.” Yet even then, the remaining disciples are startled and frightened, assuming they see a ghost. And then, in a bit of a replay of last week, Jesus says “Why are you troubled and doubtful? Look, touch me and see me; a ghost does not have flesh and bones!”

Luke tells us that they begin to shift their view, moving to joy and amazement, yet are still not fully convinced. Then Jesus hits on a simple strategy: he asks them to share their lunch. They gave him some broiled fish, and he took it, and he ate it in their presence. And then he began to teach them once more. It’s one more episode in a series of appearances, all happening (as Acts tells us) in the forty days after his resurrection.

This might be the time to look at them as a group, these appearances, and look for some sort of pattern or order. All the Gospels find Jesus near (or in) the empty tomb. Matthew and John make it clear that this is Jesus, the other two less so. That’s the first episode. The next is an appearance to just two disciples, on the road to Emmaus, found only in Luke. Then the division: Matthew and Luke share versions of today’s lesson, centred on this idea of taking his message to the nations, but John tries another approach. I encourage you to reread John 21, perhaps the most cinematic chapter in scripture, where Jesus fishes with them, eats with them, then delivers a remarkable call-and-response message that ends with “feed my sheep.”

Overall, the pattern is recognition, realization, and response. Most of these appearances begin with some obstacle to recognition, and then Jesus making them understand that he is far from finished with them. Then there is realization, that movement from doubt to joy, the sense that that is real. Finally, there is a response. Jesus sends them to share the Good News, to preach repentance and the forgiveness of sins to all nations, and know that he will be with them—to the end of the age.

Recognition, realization, and response. Think of it as the pilgrim’s progress, the steps a follower will take on the road with Christ. We come to see Jesus for who he truly is, either suddenly like St. Paul or gradually like the twelve. You can be surrounded by religion and never see God—this is the heart of Jesus’ message—but the hope is that the day of recognition will come. And what joy when it does!

Then the realization. We step from the shadow of meaninglessness and give ourselves to something higher and better. We finally see ourselves as God sees us—a beloved child, with whom God is pleased. If you have ever had a mentor, or seen a counselor, you know that the gift they can give you is seeing your situation in a different light. 1 Peter 2 says it best: “Once you were no people, now you are God’s people; once you had no mercy, now you have God’s mercy.”

And then the response. We are grateful for love and mercy, so we love and serve others. We are grateful that our sins are forgiven, and we in turn forgive others. We are grateful that in dying Christ destroyed death, so we share our sense of eternity will all we meet. We were once ghosts of ourselves, seldom seen and never fully understood, now we know God as we are fully known.

I’m going to give the last word to Katherine Hankey: poet, missionary, abolitionist and activist. She sums up the grateful response that will carry us through whatever challenges or trouble life gives:

I love to tell the story,

’Twill be my theme in glory

To tell the old, old story

of Jesus and His love.



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